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Sermon on john 4 the woman at the well

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By Dr. Philip W. McLarty The story of the woman at the well is familiar to most churchgoers. I had the privilege of studying the Gospel of John in seminary with Dr.

SEE VIDEO BY TOPIC: The Woman at the Well - A Sermon on John 4:1-42

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SEE VIDEO BY TOPIC: Changed Lives – Timothy Keller [Sermon]

The Woman at the Well

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There is a story told of a little boy who was put to bed, only to ask for a drink of water. And again. Many parents know this well from when their children are small. The Israelites have been released from the worries of the day, as it were. They murmur. They mumble. They complain. It has nothing to do with making a point about adultery. Take Eve, for example. And then there is Mary Magdalene, friend of Jesus, one of his first disciples. We know her as whore and harlot, though none of that comes from scripture.

It is tradition, created by men. How often have you heard her celebrated as the first witness to the Resurrection, as a teacher of faith, as the first apostle? Women are not very often at the center of our scripture stories, and we do them and ourselves a disservice if we dismiss them too quickly as exemplars of immorality and little else. We miss what is most important when we take the easy way out, make the woman a villain, and call it quits with that.

Women show up so infrequently in our scripture stories, that when they are there, it might be a signal to look closer, dig deeper, wait for the critical message that will be revealed.

Sometimes it is known as The Woman of Samaria. Both of these factors are important to the story in identifying who she was:.

First, a woman. Second, a Samaritan woman. Third, an immoral Samaritan woman. Is there any other kind of Samaritan? Any other kind of woman? And as a witness, one who offers testimony? Not worth considering. In her own time, she was nobody to a Jewish man. This is the longest conversation recorded in the New Testament between Jesus and anybody. There has to be something in this story more important than how many men she had known. Consider the story. Jesus asks the woman for a drink of water.

She expresses her astonishment that he would talk to her. May I have a drink of this water? Call your husband! She went back to the city, the scripture says, and talked to people about her experience. And it all got started when she believed — and when she told someone else of her belief. This woman, the Samaritan woman at the well, is an example to us of discipleship.

However strong or weak or confused or partial or new or unclear or even certain your faith: When was the last time you talked with someone about faith so that they might believe? The encouragement to spread the Good News, to talk of faith and the wonders of God, permeates our scripture and rings in our hymns. The Rev. Machrina Blasdell teaches religious studies online for Park University from the flexible locations allowed by a traveling laptop.

She is enjoying the return to her hometown of Phoenix where she revels in growing roses and making anything chocolate. Sermons That Work. Bible Studies. Bulletin Inserts. About us. Year A. Year B. Year C. March 15, Machrina L. Both of these factors are important to the story in identifying who she was: First, a woman.

Will it be for your behavior? Or for your testimony? When asked for a drink of water, what will you offer from your own well? Documents for Download:. Lent 3A Lent A. Contact: Christopher Sikkema.

Sermon: True Worship - John 4

John Jesus left Judea and started back to Galilee. Oh, Samaria! That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up! All of us had some section of town when we were growing up that we were not supposed to visit. Two thousand years ago, that place was Samaria!

If you are a pastor or lay person who wants to use this to preach in church — that is why I posted it. I pray He uses this sermon in a mighty way through you.

Don't have an account yet? Sign up. View cart Checkout. From Series: An Extraordinary Encounter. John 4 introduces us to a Samaritan woman with a questionable past.

Sermons That Work

The sermon from Sunday, March 19, on John I had an interesting conversation with someone during this past week about the fact that we talk a lot about Jesus here. That surprises some folks. I have found that some people know of our inclusiveness around race and gender and gender identity and sexual orientation and economic status and ability status and so on — our commitment to justice and mercy for all people, to the inherent dignity and value of all people and the whole of the planet — and that makes some folks assume that we are somehow not fully and firmly rooted in the Christian faith. Which is really kind of funny — in an ironic sort of way — because actually, our intentionality about these things is exactly a reflection of our commitment to our faith. Of course, Christian faith is not the only way to come to have a commitment to inclusivity and justice. There are other ways — both religious and secular — to get there.

Sitting at the Well: A Sermon on John 4:5-42

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested.

One of the wonderful things about the good news that Jesus brings is that it meets the basic need that all people have.

There is a story told of a little boy who was put to bed, only to ask for a drink of water. And again. Many parents know this well from when their children are small. The Israelites have been released from the worries of the day, as it were.

Lesson 21: Living Water for a Thirsty Woman (John 4:1-14)

Some of the stories will be very familiar and others will probably be new to you. These ancient encounters are valuable for what they reveal about Jesus and what they teach us about the common problems of life. Although years have passed since Jesus walked on the earth, his words remain incredibly relevant. Times change but the human heart remains the same.

Scripture: John , John Denomination: Assembly Of God. John 4 : The story of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and powerful lessons for us today. This was an extraordinary woman.

Jesus And The Woman At The Well

The second and third Sundays in Lent juxtapose two characters unique to the Gospel of John. Last week, we were introduced to Nicodemus who comes to Jesus by night and lasts all of nine verses in his conversation with Jesus before fading into the night from whence he came. This week narrates another character's encounter with Jesus, the Samaritan woman at the well. The contrast between Nicodemus and the Samaritan woman is striking. Given the fact that they appear one right after the other in the Gospel, we are meant to notice this contrast in all of its detail.

As we study the story of the woman at the well in John 4 we learn more about Find us at iTunes for audio Apr 9, - Uploaded by Illuminate Community.

Your browser does not support the audio tag. John On the radio you are sharing the services of the First Baptist Church in Dallas, and this is the pastor bringing the message entitled The Woman at the Well.

Whether you are preparing for future Bible studies or daily readings, this study Bible for men and women is the ideal resource for lifelong discipleship. Contains 36 colorful inch x inch posters and 4 colorful inch x inch maps that are perfect for classroom use with small groups. This tote is the perfect bag to help carry all of your essentials. The scripture Psalms is elegantly displayed on this bag and surrounded by adorable floral detail.

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Comments: 4
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