The woman at the well explained
Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.SEE VIDEO BY TOPIC: Bishop Barron on The Woman at the Well
SEE VIDEO BY TOPIC: The Woman at the Well (John 4)Content:
Samaritan woman at the well
When Assyria carried away the northern kingdom of Israel in BC , not every citizen was taken. Many remaining Israelites married into the people whom the king of Assyria resettled in the area 2 Kings 17; 2 Chron. Because of this, many new identities emerged.
The majority of Jews were essentially racist toward Samaritan society because of its religious practices and ethnic descent. Many of them saw the Samaritans as renegades, for they received only the Pentateuch into their canon and worshiped on Mount Gerizim instead of Mount Zion. This background explains why the Samaritan woman was surprised when Jesus asked her for a drink of water John —9. For a Jewish rabbi to accept a drink from a Samaritan woman, much less speak to her, would have been unthinkable.
Not surprisingly, after the woman expresses amazement at this, Jesus responds to her question with a few words about His identity v. An idolater who served physical pleasure she was an adulteress, vv. She focuses first on physical thirst v. Yet Jesus does not grow impatient with her, He continually brings the focus back to Himself as the source of living water and as the one who will expand true worship into all nations vv.
No liquid can forever satisfy our physical thirst, but Jesus will quench the spiritual thirst of all who repent, obey His lordship, and thereby drink of Him John — Before finding forgiveness and witnessing to it, the woman at the well surrendered to immorality and worshiped pleasure as an idol in place of God. In our hedonistic society, we too may find it easy to believe the lie that we can embrace all the mores of our culture and yet worship the Lord in truth.
First published in Tabletalk Magazine , an outreach of Ligonier. For permissions, view our Copyright Policy. The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God in all its fullness to as many people as possible.
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Spiritual Rebirth: The Samaritan Woman at the Well
When Assyria carried away the northern kingdom of Israel in BC , not every citizen was taken. Many remaining Israelites married into the people whom the king of Assyria resettled in the area 2 Kings 17; 2 Chron. Because of this, many new identities emerged. The majority of Jews were essentially racist toward Samaritan society because of its religious practices and ethnic descent. Many of them saw the Samaritans as renegades, for they received only the Pentateuch into their canon and worshiped on Mount Gerizim instead of Mount Zion.
The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.
Jesus and the Samaritan Woman
Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour. Jesus said said unto her, Thou hast well said said , I have no husband:. Arcana Coelestia , , , , , , , Apocalypse Explained 71 , 84 , , , , , , The Inner Meaning of the Word. Development of the Spiritual Man. Freedom to Choose God.
Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course. Canadians: This is a lighthouse.
When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.
John 4:1-26 : The Samaritan Woman at the Well
The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship.
The Woman at the Well
By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted.
Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.
This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls. On the surface, Jesus was naturally thirsty. Jesus asks the woman for a drink of water.