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Woman at the well first evangelist

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin.

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That is a long Gospel and there is a lot going on in it. There are two particular reasons. First, just historically, as a matter of fact, the Samaritan woman was the first Christian Evangelist. She was the first person who went out of her way, by her own initiative, to tell how Jesus changed her life. The story begins with a sense that Jesus is in a hurry. The clue comes from the fact that he is by himself at a well in Samaria.

Samaria is the land between Galilee to the north and Judaea to the south. In the ancient days it was the kingdom of Israel, until it was conquered by Assyria in BC. At best they ignored each other, at worst they robbed, beat and killed one another. The most often used route from Judaea to Galilee was down from Jerusalem to Jericho and then up the east bank of the Jordan river to the sea of Galilee.

But that was a much longer route than going through Samaria. Jesus must have been in a hurry. Furthermore, he sent his disciples into Sychar to get some food without him. He sent all of them, which seems the best way to maximize the speed of gathering supplies. So he stayed by the well, not worried, it seems about being jumped, mugged or hassled. I guess there is certain self-confidence in being the Son of God. Or, just as likely, it was a super hot day, and everyone was inside having a siesta or the Jewish equivalent.

Then along comes the woman to the well. There are three things to notice here to help us understand what is going on: first that Jesus is even talking to her. He should completely ignore her to avoid any association with impurity, gossip or potential immoral activity.

But Jesus talks to her anyway. Jesus talks to her anyway. And third, she is a woman of ill repute. Now this conclusion comes by way of a little 1 st century anthropological examination. The clue is that the woman is collecting water at noon.

Women of that era collected water in the morning and in the evening, but not at midday. All of this Jesus knows at a glance, and yet he talks to her anyway. He asks for a drink.

There she was, alone at the well, unprotected. This strange man might guess that she has been a victim before, and her experience tells her that this increases the likelihood of her being a victim again. So she throws up a barricade, citing Hebrew law to thwart any ill intentions from this wandering Rabbi.

The woman is intrigued. She engages him. Living water was the way people described fresh springs. Living water was thought to be healthier and better for the constitution, and if she knew where to get this living water, it may give her some practical advantage, which would be a welcome change. That is sometimes why people turn to Jesus, for some practical, personal advantage. And that is as good a reason as any. But Jesus takes her deeper. Jesus begins to speak of living water from a kingdom of God perspective.

He moves from the health of spring water, to the eternity of living water. He takes her from the practical to the spiritual, from embodied experience to disembodied experience; from physical power to spiritual power; from water that you need to drink over and over again, to an internal spring that gushes up toward eternal life. That going from stagnant water to living water has the cost of letting Jesus into all the old dusty, dark corners of our life. And hers has more than a few dark corners and giant dust bunnies.

Five husbands! Husbands coming and going kept the village talking and this woman in isolation. Now this was most likely not her fault at all. It most likely had to do with the structures of sin, as I spoke about last Sunday, that she was born into.

Nonetheless, her place as an outcast had the effect of multiplying her difficulties and travails. And, sadly, as is too often the case, she probably took more ownership for her lot in life than she should have. She probably internalized a lot of shame that was not hers to own in the first place. That is what structural sin does; it turns victims against themselves. With these words he touches her wounds and causes her to flinch as people do when their shame is brought to the surface.

She deflects, in a very common way; she deflects by bringing up religion. But you Jews think God must be worshipped in Jerusalem.

John for Everyone, p. He was quite clear that heaven could not be confined by human architecture. Holy buildings and holy mountains and holy institutions are at best signposts that point toward the kingdom of God. So she tries a different religious distraction.

It is the one that argues all religions are really the same. This is the moment of encounter, authentic, open, take it or leave it encounter with Jesus, for her and for us! This is the moment when she and we know that Jesus knows us, and loves us anyway, and will always take the time to make sure we know how much we are loved and valued by God, even when we are in a hurry.

The Samaritan woman knows this in a flash; and this knowing gives her power where she previously had none. She is empowered by the spiritual power of God, and this power gives her the courage to tell her true story, in spirit and in truth. Come and see. Come and see! And they saw this change. They saw in her a power, a new power. They saw a new person and they followed, because they were compelled to follow. That is evangelism. She was the first Evangelist. The Good News poured forth from her soul, not from religion, the church, a mountaintop, dogma or doctrine, a preacher, a priest, a program, or a committee; but from the testimony that comes from one who risked letting her life be changed by the living water of Jesus.

Search for:. Preacher: The Rev. Doyt Conn John That is a long Gospel and there is a lot going on in it.

Jesus and the Samaritan Woman

The New Testament describes the familiar account of the "woman at the well" John , who was a Samaritan. Up to that point she had led a sinful life, one which resulted in a rebuke from Jesus Christ. However, she responded to Christ's stern admonition with genuine repentance, was forgiven her sinful ways, and became a convert to the Christian Faith - taking the name 'Photini' at Baptism, which literally means "the enlightened one".

Althea Brown's guidebook and study aid Evangelism Go Make This instructive guidebook and study aid describes evangelism in spiritual, practical, and meaningful ways to help anyone who has a genuine interest in evangelism as a ministry.

Mary, who brought Jesus into the world, was the first evangelist, and continues to be the most powerful one. This image, which had previously been associated with Our Lady, Help of Christians, resides in the Cathedral Basilica of Lima, Peru, and is Patroness of the archdiocese. Found in a side chapel in the cathedral, Our Lady of Evangelization is one of the oldest statues of Mary in the country. Emperor Charles V of Spain sent the image as a gift to the newly founded city around the year

Samaritan woman at the well

Start free trial. While this was the shortest and most usual road for a traveler going from Galilee to Jerusalem Luke , the Pharisees avoided this customary route, and took a longer, round-about one through Peraea. They did this in order to avoid any contact with the Samaritans with whom, as Jews, they had no dealings. While the Jews and the Samaritans were physically alike in many ways, requiring the same food, following the same occupations, having the same hopes and ambitions, and suffering the same diseases, yet there was a racial hatred that kept them apart. The origin of this hostility between these two peoples may be traced back to the Assyrian colonization of the land of Israel 2 Kings From this followed the antagonism of the Samaritans to the Jews at the return from captivity Ezra 4 ; Nehemiah 4 , which led to the erection of rival temples on Mount Gerizim. From that time the spirit of religious bitterness lingered, and this accounts for the Jewish reproach. Jesus spoke of a Samaritan as an alien Luke ; , 18 , and in turn was accused by the Jews of being a Samaritan Himself and possessed by a demon John

The First Evangelist

Could he possibly be the Messiah? What joy awaits both the planter and the harvester alike! The woman leaves her jar indicating she is coming back , runs into town, hurtles her marginalized barrier, and preaches the very first Gospel sermon. Think about all the restrictions placed around preaching ministry these days and let this fact sink in. So she gets to claim the first Christian revival too.

This is a good bible passage. I like bible passages where Jesus explains something after he does his miracles.

Subscribe to receive the daily devotional from Dr. I bring you good news that will cause great joy for all the people. It is the word that gives us the word evangelism.

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I was so ashamed when he divorced me. Wish I could get the water in the morning of evening, like the other women do. But they snear at me and look down on me. If you knew the gift of God and who asked you for a drink, you would have asked Me for living water.

That is a long Gospel and there is a lot going on in it. There are two particular reasons. First, just historically, as a matter of fact, the Samaritan woman was the first Christian Evangelist. She was the first person who went out of her way, by her own initiative, to tell how Jesus changed her life. The story begins with a sense that Jesus is in a hurry.

Jesus Chose A Woman to Be the First Evangelist

Jesus' encounter with the woman at the well is, in my opinion, one of the most remarkable, socially-unacceptable, counter-cultural instances told in scripture. As if being a woman during this period was not bad enough, to be a Samaritan woman was a double curse. Jews did not associate with Samaritans and would never share a drinking vessel with them, lest they, too, become unclean. Samaritans were considered "half-breeds" and were avoided at all costs. Jesus meets the Samaritan woman at Jacob's well and asks her to give him a drink. She is stunned, informing him that she is a Samaritan woman and He is a Jew, so how could He ask her for a drink. Jesus then teaches her the lesson of living water, tells her about her five husbands, and finally reveals to her that a time is coming when people will be able to worship God in spirit and truth, only through the power of God's spirit.

The Samaritan woman at the well is a figure from the Gospel of John, in John – In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light").

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

W e each have our notions about who is and who is not an evangelist. People like Billy Graham, who filled arenas, come to mind. Or perhaps we think of the person who first shared the gospel with us.

Celebrated on February 26 and again on the fourth Sunday after Easter, she entered Christian literature and history in the fourth chapter of the fourth Gospel, when St. John, writing around A. This story does not appear anywhere else in the New Testament.

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Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual.

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